V. Mary the sign of created hope and solace to the wandering people of God. (1) Credo in Missa Romana: Symbolum Constantinopolitanum: Mansi 3, 566. It is also referred to as the "Dogmatic Constitution on the Church." Following the approval by the assembled bishops by a vote of 2,151 to 5, it was promulgated by Pope Paul VI on November 21, 1964. Miserentissimus, 8 maii 1928: AAS 20 (1928) p. 178. Pius XII, Const. But the whole process of Vatican II, including this document, did prove to be a catalyst for ecumenical dialogue in many ways. 710 ct 724 ss. Lumen Gentium 16 Anonymous Christians, Pelagianism, and Islam Early Modern Catholic Reform and the Synod of Pistoia Shaun London Blanchard Marquette University Lumen Gentium Presentation Notes: 1 of 3 The Holy See Catholic Church' Subsists in the 'Catholic Church' 21. Sapientae christianae, 10 ian. Tridentinum, Sess. Lumen . (104) Everywhere on earth they must bear witness to Christ and give an answer to those who seek an account of that hope of eternal life which is in them.(105). What specifically characterizes the laity is their secular nature. Encycl Orientalis Ecclesiae, 9 apr. (2) Paulus VI, Alloc. (75) S. Polycarpus, Ad Phil. When occasions arise, let this be done through the organs erected by the Church for this purpose. Pius XII Litt. Maximum illud: AAS 11 (1919) p. 440, praesertim p. 451 ss. This hierarchical communion of all the bishops with the Supreme Pontiff is certainly firmly established in Tradition. 645 et 739. 66. (135)(22*) In this way the Church both prays and labors in order that the entire world may become the People of God, the Body of the Lord and the Temple of the Holy Spirit, and that in Christ, the Head of all, all honor and glory may be rendered to the Creator and Father of the Universe. 1890: ASS 22 (1889-90) p. 397 ss. 3, 14; 4, 27 et 30;Hebr. S.S.C.S. Innocentius I, 1. c. S. Gregorius Naz., Apol. in annunt. 36. This was to be the new People of God. (193), If therefore in the Church everyone does not proceed by the same path, nevertheless all are called to sanctity and have received an equal privilege of faith through the justice of God. Consequently, even when preoccupied with temporal cares, the laity can and must perform a work of great value for the evangelization of the world. They also know that they were not ordained by Christ to take upon themselves alone the entire salvific mission of the Church toward the world. 3 Via baptism all share in the priestly, prophetic and kingly ministry of Jesus (Lumen Gentium #'s 10-11, 31, and 34 and Christifideles Laici #'s 9, 13, 14, 23, and 29) This tri-fold dignity of Baptism informs both the laity's ad extra mission/apostolate of evangelization and social justice in the world as well as their role/share in the ad intra About Lumen Gentium, "a clarification has yet to be made".This is the idea developed by Bishop Schneider, auxiliary bishop of Astana, in a document published on March 4, 2017. (285) She stands out among the poor and humble of the Lord, who confidently hope for and receive salvation from Him. 1, 1 Col. 4, 11, et passim. Among the principal duties of bishops the preaching of the Gospel occupies an eminent place. S. Thomas, Summa Theol. Brief History. 191, 2, 3: PL 38 1010; etc. Vaticanum II, Const. (66) Cfr. luris pro Eccl. Pius XII, Litt. Their praise lives on in the Church of God. 5, ad 1. Trid., Sess. (90), That messianic people has Christ for its head, "Who was delivered up for our sins, and rose again for our justification",(91) and now, having won a name which is above all names, reigns in glory in heaven. First, the title of the document known as the Dogmatic Constitution on the Church: in Latin, it is titled Lumen Gentium, which means, "the light of the nations." This light is Jesus Christ. Christ, whom the Father has sanctified and sent into the world, (176) has through His apostles, made their successors, the bishops, partakers of His consecration and His mission. While it slowly grows, the Church strains toward the completed Kingdom and, with all its strength, hopes and desires to be united in glory with its King. 26. in Ps. This it intends to do following faithfully the teaching of previous councils. (1*) In the present era of time the Church was constituted and, by the outpouring of the Spirit, was made manifest. (22) S. Cyprianus, Epist. (3) Cfr. II, 7: PL 15, 1555. 48, 2: Hartel, III, 2, p. 610. II-II, q. Iur. Encycl. CHAPTER III: THE CHURCH IS HIERARCHICAL Magisterial Documents: Lumen Gentium 8 Dogmatic Constitution on the Church November 21, 1964. Second Vatican Council's 16 Documents 1. (38) Cfr. Fidei Donum, 1. c. (36) Leo XIII, Litt. But each of them, as a member of the episcopal college and legitimate successor of the apostles, is obliged by Christ's institution and command to be solicitous for the whole Church,(33*) and this solicitude, though it is not exercised by an act of jurisdiction, contributes greatly to the advantage of the universal Church. S. Bonaventura, Opusc. Dei Filius, 3: Denz. I, Const.Dogm. The Head of this Body is Christ. Whoever they are they are called upon, as living members, to expend all their energy for the growth of the Church and its continuous sanctification, since this very energy is a gift of the Creator and a blessing of the Redeemer. (20*) She knows that it is given by Him who enlightens all men so that they may finally have life. (64), From Him "the whole body, supplied and built up by joints and ligaments, attains a growth that is of God". "(9*), 57. Every legitimate celebration of the Eucharist is regulated by the bishop, to whom is committed the office of offering the worship of Christian religion to the Divine Majesty and of administering it in accordance with the Lord's commandments and the Church's laws, as further defined by his particular judgment for his diocese. Given in Rome at St. Peter's on November 21, 1964. THE MYSTERY OF THE CHURCH. Lumen Gentium, Vatican II's constitution on the Church, became famous (or rather, notorious) for its heretical teaching of collegiality. "God is love, and he who abides in love, abides in God and God in Him". S. Germanus Const., Nom. (14) The Church, which the Spirit guides in way of all truth(15) and which He unified in communion and in works of ministry, He both equips and directs with hierarchical and charismatic gifts and adorns with His fruits. - S. Germanus Constantinop., in S. Dei gen. dorm. Some of these churches, notably the ancient patriarchal churches, as parent-stocks of the Faith, so to speak, have begotten others as daughter churches, with which they are connected down to our own time by a close bond of charity in their sacramental life and in their mutual respect for their rights and duties. 71, 20, 33: PL 38, 463 s. S. Io. II, 18: PL 32, 637 s. Pius XII Litt. 2 in Annunt., 18: PG 87 (3), 3237 BD. Therefore, since they are tightly bound up in all types of temporal affairs it is their special task to order and to throw light upon these affairs in such a way that they may come into being and then continually increase according to Christ to the praise of the Creator and the Redeemer. 1836 (3070) no. (76) This Church constituted and organized in the world as a society, subsists in the Catholic Church, which is governed by the successor of Peter and by the Bishops in communion with him,(13*) although many elements of sanctification and of truth are found outside of its visible structure. ", **The following was published as an appendix to the official Latin version of the Constitution on the Church.**. (14) Quoad gratitudinem erga ipsos Sanctos, cfr. (227) But, God pours out his love into our hearts through the Holy Spirit, Who has been given to us;(228) thus the first and most necessary gift is love, by which we love God above all things and our neighbor because of God. They conduct themselves as children of the promise, and thus strong in faith and in hope they make the most of the present,(201) and with patience await the glory that is to come. All men are called to belong to the new people of God. "(53*) In these communities, though frequently small and poor, or living in the Diaspora, Christ is present, and in virtue of His presence there is brought together one, holy, catholic and apostolic Church. Vat. Since, like Paul the Apostle, he is debtor to all men, let him be ready to preach the Gospel to all,(174) and to urge his faithful to apostolic and missionary activity. Verified Purchase. Vatican II document, Lumen Gentium . (49) Cfr. Vat. They must follow in His footsteps and conform themselves to His image seeking the will of the Father in all things. (6) Cfr. When she presented Him to the Lord in the temple, making the offering of the poor, she heard Simeon foretelling at the same time that her Son would be a sign of contradiction and that a sword would pierce the mother's soul, that out of many hearts thoughts might be revealed. Mediati Dei: AAS 39 (1947) pp. As having one day to render an account for their souls,(173) he takes care of them by his prayer, preaching, and all the works of charity, and not only of them but also of those who are not yet of the one flock, who also are commended to him in the Lord. Bishops, as successors of the apostles, receive from the Lord, to whom was given all power in heaven and on earth, the mission to teach all nations and to preach the Gospel to every creature, so that all men may attain to salvation by faith, baptism and the fulfilment of the commandments. (238), Christ, having been lifted up from the earth has drawn all to Himself. 56. Dogm. Richard Cecka. Consequently, may every opportunity be given them so that, according to their abilities and the needs of the times, they may zealously participate in the saving work of the Church. 1896: ASS 28 (1895-96) p. 738. original document, nor is it a "translation" of Lumen Gentium. (17*), Our union with the Church in heaven is put into effect in its noblest manner especially in the sacred Liturgy, wherein the power of the Holy Spirit acts upon us through sacramental signs. 940 (1743). Immortale Dei, 1 nov. 188S: ASS 18 (188S) p. 166 ss. De Sacra Liturgia, cap. From all this it follows that if one member endures anything, all the members co-endure it, and if one member is honored, all the members together rejoice.(59). (21) Conc. Pius XII, Litt. II-II, q. Sapientiae christianae, 10 ian. . Those who approach the sacrament of Penance obtain pardon from the mercy of God for the offence committed against Him and are at the same time reconciled with the Church, which they have wounded by their sins, and which by charity, example, and prayer seeks their conversion. Those chosen for the fullness of the priesthood are granted the ability of exercising the perfect duty of pastoral charity by the grace of the sacrament of Orders. Conc. It . Mediator Dei 20 nov. 1947: AAS 39 (1947), paesertim p. 552 s. (7) I Cor. (3) S. Augustine, De S. Virginitate. She herself is a virgin, who keeps the faith given to her by her Spouse whole and entire. 4 Const. (53) S. Thomas, Summa Theol. Cfr. This religious submission of mind and will must be shown in a special way to the authentic magisterium of the Roman Pontiff, even when he is not speaking ex cathedra; that is, it must be shown in such a way that his supreme magisterium is acknowledged with reverence, the judgments made by him are sincerely adhered to, according to his manifest mind and will. Nat., 1: col. 812 A. Hom. B. M., Ms. Paris, Mazarine, 1002, fol. 184, a. (15*) They are consecrated by baptism, in which they are united with Christ. 3. (225) Clerics, who are called by the Lord and are set aside as His portion in order to prepare themselves for the various ministerial offices under the watchful eye of spiritual shepherds, are bound to bring their hearts and minds into accord with this special election (which is theirs). Ecclesiam Dei, 12 nov. 1923: AAS 15 (1923) p. 581. This Sacred Council, following closely in the footsteps of the First Vatican Council, with that Council teaches and declares that Jesus Christ, the eternal Shepherd, established His holy Church, having sent forth the apostles as He Himself had been sent by the Father;(136) and He willed that their successors, namely the bishops, should be shepherds in His Church even to the consummation of the world. SUMMARY. Godefridus a S. Victore. The Church does not hesitate to profess this subordinate role of Mary. 1943: AAS 35 (1943) pp. 1978 a (3370) . Cfr. 96 Neh. Ambrosiascr In I Tim. Besides these already named, there are also laymen, chosen of God and called by the bishop. Thus the Church prays and likewise labors so that into the People of God, the Body of the Lord and the Temple of the Holy Spirit, may pass the fullness of the whole world, and that in Christ, the head of all things, all honor and glory may be rendered to the Creator, the Father of the universe. [1] Sanggunian[baguhin| baguhin ang wikitext] 38. Thus it has come about, that, as if on a tree which has grown in the field of the Lord, various forms of solidarity and community life, as well as various religious families have branched out in a marvelous and multiple way from this divinely given seed. Nic.-Const. With love and solicitude Mother Church already embraces them as her own. These elements, as gifts belonging to the Church of Christ, are forces impelling toward catholic unity. 165 (353). Funk, I, pp. Bonaventura, In 4m Sent., d. 45, a. - S. Io. 5, 22; 2 Tim. etc. 66, 8: Hartel 111, 2, p. 733: .. Episcopus in Ecclesia et Ecclesia in Episcopo .. (32) Cfr. Inst. ad Flav. The pope promulgated the document on November 21, 1964, during the third year of the council. A preliminary note of explanation is being given to the Council Fathers from higher-authority, regarding the Modi bearing on Chapter III of the Schema de Ecclesia; the doctrine set forth in Chapter III ought to be explained and understood in accordance with the meaning and intent of this explanatory note. 14, 3: PL 9, 206; CSEL 22, p. 86. (6*) Thus both by reason of the offering and through Holy Communion all take part in this liturgical service, not indeed, all in the same way but each in that way which is proper to himself. Upon all the laity, therefore, rests the noble duty of working to extend the divine plan of salvation to all men of each epoch and in every land. Vat. : Denz. 2: PL 92, 330. "(17), Thus, the Church has been seen as "a people made one with the unity of the Father, the Son and the Holy Spirit. Trident., sess. S. Ignatius M., Ad Rom., Praef. 15. For the Church is compelled by the Holy Spirit to do her part that God's plan may be fully realized, whereby He has constituted Christ as the source of salvation for the whole world. Strengthened in Holy Communion by the Body of Christ, they then manifest in a concrete way that unity of the people of God which is suitably signified and wondrously brought about by this most august sacrament. Eccl. Funk, 1, p. 156. This document is not meant for a public reader outside the church, but for the church itself. In this presentation I explain the concept of marriage as presented in the pastoral constitution Gaudium et Spes. 65. : ibid. 65, a. St. Augustine puts this very beautifully when he says: "What I am for you terrifies me; what I am with you consoles me. Keeping in mind what they are doing and imitating what they are handling,(8*) these priests, in their apostolic labors, rather than being ensnared by perils and hardships, should rather rise to greater holiness through these perils and hardships. In the first place amongst these there are the Muslims, who, professing to hold the faith of Abraham, along with us adore the one and merciful God, who on the last day will judge mankind. "(23*) On the other hand, let them teach the faithful that our communion with those in heaven, provided that it is understood in the fuller light of faith according to its genuine nature, in no way weakens, but conversely, more thoroughly enriches the latreutic worship we give to God the Father, through Christ, in the Spirit. AAS 22 (1930) p. 548 s. Cfr. Ambrosius, De Vidu s, 4, 23: PL 16, 241 s. (1) Cfr. For this reason the laity, dedicated to Christ and anointed by the Holy Spirit, are marvelously called and wonderfully prepared so that ever more abundant fruits of the Spirit may be produced in them. To these were soon added also those who had more closely imitated Christ's virginity and poverty,(8*) and finally others whom the outstanding practice of the Christian virtues (9*) and the divine charisms recommended to the pious devotion and imitation of the faithful.(10*). (1) S. Augustinus, Serm. 117:22. V, 23-24: GCS 11, 1, p. 488 ss. Chapter 1. 1828 ( 3061) . (6) Cfr. 23, cap. (5) Cfr. (19) Cfr. 35 Mt 21:42; cf. In dorm. Although the individual bishops do not enjoy the prerogative of infallibility, they nevertheless proclaim Christ's doctrine infallibly whenever, even though dispersed through the world, but still maintaining the bond of communion among themselves and with the successor of Peter, and authentically teaching matters of faith and morals, they are in agreement on one position as definitively to be held. Since this is so, the spiritual life of these people should then be devoted to the welfare of the whole Church. (16) Cfr. Joined with Christ in the Church and signed with the Holy Spirit "who is the pledge of our inheritance",(245) truly we are called and we are sons of God(246) but we have not yet appeared with Christ in glory,(247) in which we shall be like to God, since we shall see Him as He is. S Augustinus, Serm. 20-21. 11, de Ecclesia Christi, c. 4: Mansi S3, 310. Au milieu des consolations, 23 dec. 1900: AAS 33 (1900-01) p. 361. Cfr. Encycl. Conc. Cfr. A bishop, since he is sent by the Father to govern his family, must keep before his eyes the example of the Good Shepherd, who came not to be ministered unto but to minister,(170) and to lay down his life for his sheep. Et sane, 17 dec. 1888: AAS 21 (1888) p. 321. 16 Cf. On account of this sharing in their priesthood and mission, let priests sincerely look upon the bishop as their father and reverently obey him. Let neither the use of the things of this world nor attachment to riches, which is against the spirit of evangelical poverty, hinder them in their quest for perfect love. Encycl. (14) Cfr. He guides the Church in the way of all truth (cf. (47) The Church, while on earth it journeys in a foreign land away from the Lord,(48) is like in exile. Eusebius, Hist. 4, 34; Io. In it parents should, by their word and example, be the first preachers of the faith to their children; they should encourage them in the vocation which is proper to each of them, fostering with special care vocation to a sacred state. Cod. There are some who, in their freedom as sons of God, renounce their own wills and take upon themselves the state of poverty. 1. 19. In the word, in the works, and in the presence of Christ, this kingdom was clearly open to the view of men. 959 (1766). (5*) Adorned from the first instant of her conception with the radiance of an entirely unique holiness, the Virgin of Nazareth is greeted, on God's command, by an angel messenger as "full of grace",(286) and to the heavenly messenger she replies: "Behold the handmaid of the Lord, be it done unto me according to thy word". Encycl. 13-16. . 67, 10: PL 9, 4S0; CSEL 22, p. 286. 32; PL 2, 53. 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